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  <h1 class="h11">34 中脉的重要争论</h1>
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<div class="articleContent" id="articleContent"> <p>讲到“<span class="qiangdiao1">中脉</span>”，又是一个非常有趣的问题。据我所知，对于这个问题，在“<span class="qiangdiao1">道</span>”、“<span class="qiangdiao1">密</span>”两家之间，都有“<span class="qiangdiao1">中脉</span>”究竟是有形或无形的论辩，以乃“<span class="qiangdiao1">中脉</span>”是否就是“<span class="qiangdiao1">督脉</span>”与“<span class="qiangdiao1">任脉</span>”的疑问。其次，还有认为只有真正修习“<span class="qiangdiao1">密宗</span>”者才能了解“<span class="qiangdiao1">中脉</span>”；原始的道家、本来就不知有“<span class="qiangdiao1">中脉</span>”的存在，所以道家的修法并非究竟等等的争论。</p><p>关于“<span class="qiangdiao1">道</span>”、“<span class="qiangdiao1">密</span>”两家对“<span class="qiangdiao1">中脉</span>”认识问题的论辩，实在是一个误解。如果只根据宋、元以后的“<span class="qiangdiao1">丹经</span>”道书来讲，他们言不及“<span class="qiangdiao1">中脉</span>”，那是事实，倘使研究中国自古以来传统道家的方术，便不能忘记《黄帝内经》与《黄庭经》等。《内经》早已有了“<span class="qiangdiao1">冲脉</span>”之说，不过在《内经》上的名称，称它为“<span class="qiangdiao1">冲脉</span>”而已；《黄庭内景经》的中黄，便是以“<span class="qiangdiao1">中宫</span>”为主，只是没有像“<span class="qiangdiao1">密宗</span>”与“<span class="qiangdiao1">瑜伽术</span>”的特别强调“<span class="qiangdiao1">中脉</span>”而已。</p><p>了解了这个观念以后，再来研究中国传统文化中正统的丹道，并没有认为“<span class="qiangdiao1">督脉</span>”或“<span class="qiangdiao1">任脉</span>”就是“<span class="qiangdiao1">中脉</span>”的道理。因此，根本用不着非常吃力地去为它辩护了。宋、元以后的“<span class="qiangdiao1">丹经</span>”，许许多多只是一偏之见，一得之论，一家之言，并不足以概括正统道家的全环，这是绝对不可以误解谬认的事实。道家所谓的打通“<span class="qiangdiao1">奇经八脉</span>”如果没有到达“<span class="qiangdiao1">冲气以为和</span>”，乃至“<span class="qiangdiao1">黄中通理，正位居体，美在其中而畅于四支</span>”的实际境界，那就根本全是空言，更无法了解“<span class="qiangdiao1">中脉</span>”真通的景象了。</p><p>如果工夫到达“<span class="qiangdiao1">奇经八脉</span>”完全打通，有了“<span class="qiangdiao1">冲气以为和</span>”的境界时，那便有庄子所谓的：“<span class="qiangdiao1">堕肢体（没有身体四肢的感觉），黜聪明（绝对没有妄想），离形去知，同于大通，此谓坐忘。</span>”此时“<span class="qiangdiao1">中脉</span>”的功能发动，首先便有引伸上下通于无际的觉受，自然而然便呈现“<span class="qiangdiao1">万里青天无片云</span>”的晴空境界。甚至，无论白天黑夜，满天繁星呈现眼前，犹如“<span class="qiangdiao1">掌中观庵摩罗果</span>”一般。平常所有的知觉和感觉状态，一起忘却无遗，所有人我是非等等世俗观念，完全远离消散。</p><p>但“<span class="qiangdiao1">中脉</span>”的打通，并非就是全部道果的完成。严格说来，打通“<span class="qiangdiao1">中脉</span>”，也只是入道基础的真正稳固而已。从此以往，前途更加微密深邃，更须仔细努力。的确非有明师指点不可。此外，在打通“<span class="qiangdiao1">中脉</span>”之前，当然先由左右二脉的通畅开始，但左右二脉的通畅，也并非只靠“<span class="qiangdiao1">瑜伽</span>”的呼吸气功便可奏效。真正打通左右二脉的人，外形的证明，从头颈的圆满状态，和颈部左右两大动脉管的平满，以及颈有圆圈的象征，可以得知。否则，尽是误人误己的空谈，毫无实义。</p><p>关于静坐与“<span class="qiangdiao1">道</span>”、“<span class="qiangdiao1">密</span>”两家气脉的大要原则，到此暂时告一段落。此后再就静坐与修道的种种关系，逐步分解详情，另行述说。</p> </div>
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